Dublin Core
Title
Mars Hill Church of Christ
Subject
Church; Religion
Description
The Mars Hill Church of Christ, established in 1871, is one of twenty-nine Churches of Christ in Florence. The Church of Christ denomination emerged out of the American Restoration Movement, a movement to reestablish America’s Christianity on the teachings of the New Testament, which lasted from 1801 to 1906. Restoration followers were known as Stoneites and Campbellites, named after the two prominent leaders of the movement, Barton Stone and Alexander Campbell. Congregations set up by followers of Campbell called themselves Disciples of Christ, while those established by Stoneites were called Churches of Christ.
The beliefs of the Restoration Movement made their way into the Shoals during the 1820s and 1830s through efforts of Restoration ministers, who ultimately shaped the religious culture in the region. The first two Restoration ministers to enter the Shoals were Ephraim D. Moore and James Evans Matthews. Moore, born in North Carolina in 1782, converted after he read and heard about Alexander Campbell’s teachings. Moore settled near Florence, Alabama, in 1823 and established the first Restoration church in the Shoals, known as the Republican Congregation. However, three years after its founding the congregation still had only ten members. In 1826, James Matthews, a Kentucky Christian minister, moved to Florence and helped Moore spread the movement. In the fall of 1827, Moore wrote to Barton Stone of the success he and Matthews had in growing converts in the Shoals region. Recounting a week-long camp which resulted in forty Shoals’ residents professing their faith in Christ, Moore reassured Stone that “the good work is moving on in almost every direction.”
However, the Restoration Movement in the Shoals did not take place without opposition. Baptists and Presbyterians entered the Shoals during the late eighteenth and early nineteenth centuries and did not approve of the activists’ efforts. For example, in 1830 the Muscle Shoals Baptist Association printed a resolution that defined the Restoration Movement as a “divine operation of the Holy Spirit either disavowed or so obscurely avowed, as to amount to disavowal. We see experimental religion ridiculed and reprobated.” The resolution criticized the efforts of Stone and Campbell’s disciples as “effort(s) by man to pull down the old order of faith and practice taught by our Lord and His apostles, and establish on their ruins a new order.” After converting to a Restoration church, William Henry Wharton of Tuscumbia was “discarded…opposed, calumniated, misrepresented, abused, denied entrance into houses consecrated to the worship of the only living and true God” because of his support for Reformation ideology.
In addition to the vocal opposition from various denominations, in his article “History of the Church of Christ in Northwest Alabama, 1866-1880,” Shoals historian Wayne Kilpatrick argued that the Civil War ultimately hindered the Restoration Movement in the Shoals region. Kilpatrick claimed that many churches in the Shoals, including Restoration congregations, experienced a drop in membership during the war, which Kilpatrick defined as the “silent years” of the Restoration Movement. Nevertheless, the silent years in the Shoals ended with the arrival of Theophilus Brown Larimore in 1868.
T. B. Larimore was born on July 10, 1843, in Jefferson County, Tennessee, where he grew up fatherless and in poverty. Despite these challenges, Larimore enrolled in Mossey Creek Baptist College (present day Carson Newman University), a theological institution, at the age of sixteen. During his time at in college he did not experience a spiritual conversion. As a result of his lack of personal experience with religion while in college, when the war began Larimore enlisted in the Confederate army and served as a scout in the Company B of the 5th Tennessee Cavalry. After serving in the war, Larimore became a member of a Restoration church in 1864, and thereafter, the church became the center of his life. Shortly after becoming a member of a Restoration church, he taught theology at Franklin College in Nashville, Tennessee, for two years, and accepted a position as a teacher at Mountain Home Academy, a Restoration institution located in Lawrence County, Alabama, in 1868. Larimore’s early efforts to expand the Restoration Movement in the northwest region of Alabama, however, did not succeed. For example, as Larimore remembered, the congregation at Hopewell Church located in Lauderdale County, “let me try to preach once, and were so well pleased with that ‘sarmint’ that they let me off—suddenly!”
Also in 1868, Larimore married Julia Esther Gresham, who had inherited twenty-nine acres in Lauderdale County from her family. On this land, Larimore established Mars Hill Church of Christ. Larimore and others purchased land for a new building and in 1904 a new structure was built. The congregation continued to worship in this building until the current building was completed in 1969. In addition to Larimore, some prominent ministers of Mars Hill Church of Christ were Paul Simon, Robert Walker, and Kenneth Davis.
The beliefs of the Restoration Movement made their way into the Shoals during the 1820s and 1830s through efforts of Restoration ministers, who ultimately shaped the religious culture in the region. The first two Restoration ministers to enter the Shoals were Ephraim D. Moore and James Evans Matthews. Moore, born in North Carolina in 1782, converted after he read and heard about Alexander Campbell’s teachings. Moore settled near Florence, Alabama, in 1823 and established the first Restoration church in the Shoals, known as the Republican Congregation. However, three years after its founding the congregation still had only ten members. In 1826, James Matthews, a Kentucky Christian minister, moved to Florence and helped Moore spread the movement. In the fall of 1827, Moore wrote to Barton Stone of the success he and Matthews had in growing converts in the Shoals region. Recounting a week-long camp which resulted in forty Shoals’ residents professing their faith in Christ, Moore reassured Stone that “the good work is moving on in almost every direction.”
However, the Restoration Movement in the Shoals did not take place without opposition. Baptists and Presbyterians entered the Shoals during the late eighteenth and early nineteenth centuries and did not approve of the activists’ efforts. For example, in 1830 the Muscle Shoals Baptist Association printed a resolution that defined the Restoration Movement as a “divine operation of the Holy Spirit either disavowed or so obscurely avowed, as to amount to disavowal. We see experimental religion ridiculed and reprobated.” The resolution criticized the efforts of Stone and Campbell’s disciples as “effort(s) by man to pull down the old order of faith and practice taught by our Lord and His apostles, and establish on their ruins a new order.” After converting to a Restoration church, William Henry Wharton of Tuscumbia was “discarded…opposed, calumniated, misrepresented, abused, denied entrance into houses consecrated to the worship of the only living and true God” because of his support for Reformation ideology.
In addition to the vocal opposition from various denominations, in his article “History of the Church of Christ in Northwest Alabama, 1866-1880,” Shoals historian Wayne Kilpatrick argued that the Civil War ultimately hindered the Restoration Movement in the Shoals region. Kilpatrick claimed that many churches in the Shoals, including Restoration congregations, experienced a drop in membership during the war, which Kilpatrick defined as the “silent years” of the Restoration Movement. Nevertheless, the silent years in the Shoals ended with the arrival of Theophilus Brown Larimore in 1868.
T. B. Larimore was born on July 10, 1843, in Jefferson County, Tennessee, where he grew up fatherless and in poverty. Despite these challenges, Larimore enrolled in Mossey Creek Baptist College (present day Carson Newman University), a theological institution, at the age of sixteen. During his time at in college he did not experience a spiritual conversion. As a result of his lack of personal experience with religion while in college, when the war began Larimore enlisted in the Confederate army and served as a scout in the Company B of the 5th Tennessee Cavalry. After serving in the war, Larimore became a member of a Restoration church in 1864, and thereafter, the church became the center of his life. Shortly after becoming a member of a Restoration church, he taught theology at Franklin College in Nashville, Tennessee, for two years, and accepted a position as a teacher at Mountain Home Academy, a Restoration institution located in Lawrence County, Alabama, in 1868. Larimore’s early efforts to expand the Restoration Movement in the northwest region of Alabama, however, did not succeed. For example, as Larimore remembered, the congregation at Hopewell Church located in Lauderdale County, “let me try to preach once, and were so well pleased with that ‘sarmint’ that they let me off—suddenly!”
Also in 1868, Larimore married Julia Esther Gresham, who had inherited twenty-nine acres in Lauderdale County from her family. On this land, Larimore established Mars Hill Church of Christ. Larimore and others purchased land for a new building and in 1904 a new structure was built. The congregation continued to worship in this building until the current building was completed in 1969. In addition to Larimore, some prominent ministers of Mars Hill Church of Christ were Paul Simon, Robert Walker, and Kenneth Davis.
Creator
Jesse Brock, University of North Alabama
Source
Text:
Wayne Kilpatrick, “History of the Church of Christ in Northwest Alabama, 1823-1861,” The Journal of Muscle Shoals History Vol. xi (1986), 32-34.
Barton Stone, The Christian Messenger Vol.2, no. 1, 16-17.
Kilpatrick, “History of the Church of Christ in Northwest Alabama, 1823-1861,” 36.
Wayne Kilpatrick, “ History of the Church of Christ in Lauderdale County, 1866-1880,” The Journal of Muscle Shoals History Vol. xi (1986), 67-85.
Lee Freeman, “A Brief Study of the Life of Elder Theophilus Brown Larimore “, in folder “McDonald Collection: Church Information Collection: Other Denomination-Church of Christ,” Box 37, Bill McDonald Collection, Archives/Special Collections, Collier Library, University of North Alabama, Florence, Alabama.
Frank Richey, “T. B. Larimore—The Preacher,” The Alabama Restoration Journal Vol. 4, no. 2 (April, 2010), 3.
Bill McDonald, “Story of Mars Hill’s first lady,” Time Daily, October 12, 2003, in folder “McDonald Collection: Church Information Collection: Other Denomination-Church of Christ,” Box 37, Bill McDonald Collection, Archives/Special Collections, Collier Library, University of North Alabama, Florence, Alabama.
Mars Hill Church of Christ, “A Brief History,” Mars Hill Church of Christ, http://marshillcc.org/a-breif-history.html (accessed May 1, 2015).
Wayne Kilpatrick, “History of the Church of Christ in Northwest Alabama, 1823-1861,” The Journal of Muscle Shoals History Vol. xi (1986), 32-34.
Barton Stone, The Christian Messenger Vol.2, no. 1, 16-17.
Kilpatrick, “History of the Church of Christ in Northwest Alabama, 1823-1861,” 36.
Wayne Kilpatrick, “ History of the Church of Christ in Lauderdale County, 1866-1880,” The Journal of Muscle Shoals History Vol. xi (1986), 67-85.
Lee Freeman, “A Brief Study of the Life of Elder Theophilus Brown Larimore “, in folder “McDonald Collection: Church Information Collection: Other Denomination-Church of Christ,” Box 37, Bill McDonald Collection, Archives/Special Collections, Collier Library, University of North Alabama, Florence, Alabama.
Frank Richey, “T. B. Larimore—The Preacher,” The Alabama Restoration Journal Vol. 4, no. 2 (April, 2010), 3.
Bill McDonald, “Story of Mars Hill’s first lady,” Time Daily, October 12, 2003, in folder “McDonald Collection: Church Information Collection: Other Denomination-Church of Christ,” Box 37, Bill McDonald Collection, Archives/Special Collections, Collier Library, University of North Alabama, Florence, Alabama.
Mars Hill Church of Christ, “A Brief History,” Mars Hill Church of Christ, http://marshillcc.org/a-breif-history.html (accessed May 1, 2015).
Publisher
Alabama Cultural Resource Survey
Date
1800s
1900s
1900s
Format
file