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Keith S. Hebert</text>
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                <text>This historic marker is located in Florence's Walk of Honor in River Heritage Park.&#13;
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                <text>“Ronnie Gene Flippo Marker”. Accessed 11/06/2015. http://www.lat34north.com/historicmarkersal/</text>
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                <text>Located in Opelika at South Long Street and Monroe Avenue.&#13;
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                <text>Architectural drawings; Watercolors; Mansions; Houses; Dwellings; Doors &amp; doorways; Windows; Shutters; Columns; Porches; Roofs; Chimneys; Balconies; Hand railings; Stairways; Woodwork; Plants; Trellises; Vines; Women; Trees; Landscapes (Representations)</text>
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                <text>This image is a watercolor painting of Rosemount, also known as the Glover Home or the Glover-LeGare Home, in Forkland, Alabama done by Louis Gardner Goldberg in 1938. The painting shows the front exterior of the house with its doors, windows, shutters, columned porch, steps, sloped roof, and 4 chimneys surrounded by trees and landscaping. There is a smaller second story in the middle of the roof with a columned balcony, railings, and a peaked roof. There is a woman in period dress at the top of the steps. The house is placed within framing art showing its architectural features including a floor plan, side and top views of columns, a wooden staircase, a potted plant and a garden trellis with a leafy vine. In the lower right corner, there is an Alabama Polytechnic Institute School of Architecture stamp with a handwritten inscription "1st Medal" and the artist's information block which reads: "Measured drawing, Arch 476, Maj 4, Apr. 9, 1938, Louis Gardner Goldberg." The painting is in fair condition with some pieces missing from the edges and is encapsulated.</text>
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                <text>This image is the property of the Auburn University Libraries and is intended for non-commercial use. Users of the image are asked to acknowledge the Auburn University Libraries. For information about obtaining high-resolution copies of this and other images in this collection, please contact the Auburn University Libraries Special Collections &amp; Archives Department at archive@auburn.edu or (334) 844-1732.</text>
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                <text>Library of Congress (Historic American Buildings Survey): http://www.loc.gov/item/al0201/ ; Alabama Department of Archives and History: http://digital.archives.alabama.gov/cdm/singleitem/collection/photo/id/1292 ; Wikipedia: http://en.wikipedia.org/wiki/Rosemount_%28Forkland,_Alabama%29</text>
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Rosembaum, Stanley ; Mildred Rosenbaum; and Ellen Mertins. National Register Nomination, “Rosenbaum House” (#78000492) (12/18/78).&#13;
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&#13;
Local slaves in the Auburn/Opelika area funneled information to Rousseau and his men about the area's weak defenses. In Auburn, only a handful of patients at the Texas Hospital were able to offer even token resistance. As Rousseau and his cavalry rumbled through the streets of Auburn and then Opelika, they burned warehouses, burned train depots, the post office, and disabled the local rolling stocks. Union soldiers returned once again on April 15, 1865, this time under the command of Major General James H. Wilson. They swept through Auburn, Opelika, and Phenix City, before finally making their way across the 14th Street Bridge into their intended target, the massive industrial city of Columbus, Georgia.</text>
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Neal Rowell practiced medicine in early Florence for a few years before he retired to West Lauderdale County. He and his wife inherited a plantation called Alba Wood. Rowell is a native of Wood County, Virginia. Rowell married Martha Ann Cheatham, daughter of Christopher Cheatham, one of the earliest settler’s of Lauderdale County. &#13;
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The Rural Studio has built more than eighty houses or community projects in Hale, Perry and Marengo counties in Alabama's impoverished "Black Belt."&#13;
&#13;
Each year three thesis projects by groups of three to five students are built by the students. One of the goals of the project is to build decent and affordable housing for the individuals in Hale County who live in poverty. &#13;
&#13;
The Rural Arts Studio has been featured on National Public Radio, "Sixty Minutes," and other international and national publications. </text>
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                <text>Photograph courtesy of the Archives at the Ralph Brown Draughon Library at Auburn University. </text>
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&#13;
	Sallie Foster kept diaries throughout the Civil War and later years that offer insight into life in Florence.  Her first diary begins in June of 1861 when she was twelve years old.  While the 1861 diary does not mention the Civil War often or with much detail, a later diary discusses the movement of Confederate and Union troops in Florence.  Other subjects covered in her diary include Florence area stores, doctors, and people, as well as church.  Today, these diaries are part of UNA’s Archives and Special Collections.  &#13;
&#13;
	Sallie graduated from Florence Synodical School and married Sterling Paine McDonald on February 9, 1870.  They moved to Arkansas for several years, but returned to Florence to visit her family many times.  Sallie, her husband Sterling, and their six children moved to Florence and into Courtview in 1886.  Sterling McDonald was sick for many years and died on April 4, 1897.  Sallie Independence Foster McDonald passed away on December 2, 1897.  &#13;
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                <text>Robert S. Steen, History of Foster House- Courtview- Rogers Hall and Early City of Florence . Florence: University of North Alabama, No Date, 20, 49, 59-60.&#13;
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Sallie Independence Foster Diary, 1861. Unpublished, University of North Alabama Archives and Special Collections.&#13;
&#13;
Images of Sallie Independence Foster and her diary are courtesy of UNA Collier Library Archives&#13;
&#13;
Image of Courtview/ Rogers Hall Courtesy of Kayla Scott&#13;
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                <text>Samuel M. Bowen owned several businesses around Athens, Alabama. He operated Yarbrough Brothers and Bowen 5, 10, and 25 Cent Store in 1909. In 1913 he operated Lerman and Bowen, located on the north side of the square where Cluxton's Jewelry is now. In 1914 he operated Lerman and Bowen Grocery. In 1919 he operated Bowen and Johnson Shoes, Grocery, and Hardware, eventually partnering with John Caine. He later expanded his business to include appliances and then furniture. The last store, Sam M. Bowen Company was located on the West side of the Square where the Rogers Center is located. He operated the business with his son-in-law, Jim Burke King. </text>
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                <text>County, Ala. The Heritage of Limestone County, Alabama. Limited 1st ed. Clanton, AL: Heritage Pub. Consultants, 1998. </text>
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Auburn University&#13;
Keith S. Hebert</text>
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                <text>	Born in 1837, Sam grew up with William "Billy" Patton, his young master. Because Sam's mother was the cook for the Patton family, he lived in the kitchen behind the big house. When Alabama seceded from the Union, Billy took Sam with him to war. In 1862, Billy and Sam fought with Company C of the 16th Alabama Infantry at Shiloh. On April 6, Billy fell, mortally wounded in a charge south of Shiloh Church. As the Confederates retreated, Sam refused to leave Billy's body on the battlefield. When darkness fell, Sam recovered Billy's body and returned him to his family at Sweetwater.</text>
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                <text>William McDonald, Civil War Tales of the Tennessee Valley. University of North Alabama archives </text>
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&#13;
Samuel Cornelius Phillips was born January 5, 1923 in Florence, Alabama. He was the youngest of eight children born to Charles Tucker Phillips and Madge Ella Phillips. He was born into a middle-class farming family, but the family lost the farm during the Great Depression. His love of music was evident early on; he was active in his high school band, playing several different instruments, and eventually becoming the conductor. Sam dropped out of school just before graduation to support his mother and deaf aunt after his father died. He married Rebecca Burns in 1942; the couple had two sons, Knox and Jerry. He took an extension course in audio engineering from Alabama Polytechnic Institute (present-day Auburn University), but his passion for music remained his focus. From 1942 to 1949, Sam worked as radio engineer and host for several different stations including the following: WMSG in Decatur, Alabama; WLAY in Nashville, Tennessee where he became known as host of “Afternoon Tea Dance;” and WREC in Memphis, Tennessee. This work allowed Sam to acquire up many skills including transferring recordings from vinyl to acetate tapes and prerecording shows for radio hosts. In 1950 Phillips opened the Memphis Recording Service on Union Avenue in Memphis, Tennessee in order to meet the need of local musicians who had to travel to either Nashville, New Orleans, or Chicago to record. Early on, Phillips raised most of his business by offering anyone who walked in the chance to “cut” a record for a few dollars. He also recorded private events such as weddings. Eventually, Phillips started his own record label, Phillips Records. His first record, “Boogie in the Park,” by Joe Hill Louis, attracted the attention of B.B. King, Chester Arthur Burnett (Howlin’ Wolf), and Ike Turner, each of which went on to record his first record with Phillips Records. Phillips’s first hit record, “Rocket 88,” by Jackie Brenston and His Delta Cats reached the top of the rhythm and blues charts in 1951. In 1952, Philips renamed the label Sun Records. Sun Record’s first single was Johnny London’s “Drivin’ Show” released in March 1952. A year later, Elvis Presley recorded two songs at Sun Records as a gift to his mother. In 1954, Elvis returned and made a record of ten songs, including “That’s Alright (Mama).” Phillips signed Presley to a contract and booked him to play shows across the country. In need of money, Phillips sold the contract to RCA for $35,000, a decision he later regretted. However, the money allowed him to expand Sun Records and offer recording deals to Jerry Lee Lewis, Johnny Cash, Carl Perkins, and Roy Orbison. Around this time, Phillips separated from his wife and began a relationship with Sally Wilbourn which lasted until his death. The studio did well, expanded, and included more diverse material. Phillips bought radio stations and real estate and invested in the Holiday Inn chain of hotels. He sold Sun Records in 1969 but stayed active in the radio business. He died of respiratory failure August 1, 2003. Phillips has been inducted into the Rock and Roll Hall of Fame (1986), the Alabama Music Hall of Fame (1987), the Country Music Hall of Fame (2001), and the Rockabilly Hall of Fame. The original site of Sun Records is a National Historic Landmark, and each January a Sam Phillips Music Celebration is hosted in Florence, Alabama. &#13;
&#13;
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                <text>Bolton, Jonathan W. “Sam Phillips.” Encyclopedia of Alabama (August 2013).  http://www.encyclopediaofalabama.org/article/h-2989</text>
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                <text>Samuel J. Israel, who moved to Sheffield, Alabama in 1909 from Lithuania, wrote his memoirs at his daughter's (Beatrice Muhlendorf) request. The manuscript -- which is over thirty pages long -- is titled "From Northern Lithuania to Northern Alabama." </text>
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Mockbee and D. K. Ruth founded the Rural Studio program at Auburn University, a program acclaimed for introducing students to the social responsibilities of the profession. &#13;
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                <text>Dean, Andrea Oppenheimer and Hursley, Timothy, "Rural Studio:Samuel Mockbee and an Architecture of Decency." Princeton, New Jersey, Princeton Architectural Press, 2002. </text>
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Keith S. Hebert</text>
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                <text>This historic marker is located on North Main Street north of East Tuscaloosa Street, Florence, Alabama.&#13;
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This building was individually listed in The National Register of Historic Places in 1976."</text>
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                <text>“Sannoner Histroric District Medical Building”. Accessed 11/09/2015. http://www.lat34north.com/historicmarkersal/</text>
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Auburn University&#13;
Keith S. Hebert</text>
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University of North Alabama</text>
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                <text>The Sardis Baptist Church is one of the oldest Baptist church building still standing in Alabama. The church was constructed after Greek Revival architecture. Because of the buildings condition, the church is currently inactive. &#13;
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                <text>Makayla Melvin; MSM0041@auburn.edu</text>
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Auburn University&#13;
Keith S. Hebert</text>
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University of North Alabama</text>
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                <text>Sauta was a small Cherokee village established about 1784 on the north side of the Tennessee River near its confluence with North Sauty Creek. The August 13, 1828, issue of the Cherokee Phoenix newspaper includes a letter from an acquaintance of Sequoyah relating the story of Sequoyah's creation of the Cherokee syllabary. According to the story, several young men at Sauta were discussing their awe of white men's ability to pass language across vast distances via written words on paper. Sequoyah is said to have told the men that he could easily create a written language and his response was met with ridicule. Inspired by this event, Sequoyah completed the Cherokee syllabary.  A similar story is recounted by Samuel Lorenzo Knapp from his 1828 interview of Sequoyah in Washington D.C.  Many myths surround the life of Sequoyah and the creation of the Cherokee syllabary, but the timing and nature of these sources lend credence to this story.</text>
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                <text>Abram, Susan M. "Sequoyah." Encyclopedia of Alabama. May 21, 2009; http://www.encyclopediaofalabama.org/article/h-2159 [accessed August 11, 2016]  &#13;
&#13;
Chambless, Ann B.  "Early Cherokee Village of Sauta."  Jackson County Chronicles 20, no. 1 (January 2008): 6.&#13;
&#13;
Chambless, Ann B.  "Sequoyah."  Jackson County Chronicles 25, no. 4 (October 2013): 3-6. &#13;
&#13;
G.C. "Invention of the Cherokee Alphabet."  Cherokee Phoenix 1, no. 24 (August 13, 1828): 2, col. 1a-2a. &#13;
&#13;
Foreman, Grant.  Sequoyah.  Norman, OK: University of Oklahoma Press, 2012.  &#13;
&#13;
Street, O.D. "Cherokee Towns and Villages." Publications of the Alabama Historical Society, Miscellaneous Collections, Vol. 1.  Montgomery, AL, 1901. &#13;
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Auburn University&#13;
Keith S. Hebert</text>
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University of North Alabama</text>
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                <text>The shape-note notation was an American pedagogical tool designed to increase the music education of the average citizen who did not have the financial resources or time to learn the traditional round note notation. New Englanders William Smith and William Little patented the shape-note notation in 1796 and published The Easy Instructor, the first shape-note tunebook, in 1801. Smith and Little used four geometrical shapes to symbolize individual music notes on the staff instead of the traditional round note heads. Smith and Little’s use of syllables to designate and sing pitches is called solmization.   The four-syllable solmization system in The Easy Instructor allotted a right sided triangle to indicate the note fa, an oval symbolized sol, a square was assigned for la, and a diamond represented mi.   &#13;
Smith and Little initially created the system as a response to the widespread musical illiteracy among America’s common folk. The effects of this music illiteracy were most evident in Protestant church services during the eighteenth century, when congregations practiced a singing technique called “lining out.” Lining out, also known as “call and response,” involved a minister singing the words of a song as he saw fit, and the congregation repeating the words and melody.  While lining out enabled them to sing, it did not require participants to be literate in music and many believed that it produced poor quality music. For instance, in 1721, music reformer Thomas Walter characterized call and response music as “hideous and disorderly … beyond expression bad … miserably tortured, and twisted, and quavered … a horrid Medley of confused and disorderly Noise.”  &#13;
Not long after The Easy Instructor was published in 1801, other music composers acknowledged the shape-note notation’s pedagogical effectiveness in teaching music literacy. Many composers adopted the rudimental introduction and the system to notate songs. Over thirty-eight four shape-note tunebooks were composed between the years 1801 and 1855, many due to the Second Great Awakening.  The Second Great Awakening spawned hundreds of new hymnals. Since camp revivals relied upon communal singing, shape-note tunebooks provided a means for the congregations to participate in hymn singing. Some religious denominations, such as the Primitive Baptists and the Churches of Christ, realized the effectiveness of shape-notes, and, as a result, adopted shape-note notation in worship hymnals for years following the Second Great Awakening. &#13;
From 1801 to the 1830s, the shape-note system was taught in singing schools established in urban and rural communities in both the North and South. These singing schools, taught by individuals considered to be vocal masters taught the schools, usually lasted from one to two weeks and relied on shape-note tunebooks to teach attendees the fundamentals of music. After the completion of singing school, many pupils went on to establish communal monthly shape-note singing events, normally lasting a few hours during the afternoon. In addition to these monthly meetings, shape-note singers started to organize state wide conventions that met anywhere from two to three days and targeted a wider geographical area than monthly local singings. Overall, these singing schools, communal singings, and conventions during the nineteenth century spread knowledge of shape-notes in American culture. &#13;
With the popularity of tunebooks and singing schools came new developments. Some shape-note composers believed that Smith and Little’s four-note system could be improved. One Pennsylvania composer, Jesse B. Aikin, believed all seven notes in the music scale should be taught with shape-notes.  In 1846, Aikin’s tunebook The Christian Minstrel, continued to use Smith’s and Little’s geometrical shapes for the notes fa, sol, la, and mi; but he implemented new shapes for the notes do, re, and  ti. Aikin “used an equiangular triangle for Doe, a wine glass for Ray, and a fan for See.”  &#13;
Three elements played a factor in why the South far more than the North, enthusiastically embraced, shape-notes during the nineteenth century. First, they were linked with the democracy of music itself. Second, during the Second Great Awakening the singing of hymns unified Southern people in revivals. Last, with the demand for tunebooks during the Awakening, tens of thousands of shape-note tunebooks in the South during the nineteenth century.   From the end of the Civil War until the turn of the century, Southerners strove to redevelop their culture and identity. Shape-notes were vital elements in both religious and secular settings during this time period in the South. By the late nineteenth century, many Primitive Baptists, Free Will Baptists, and Churches of Christ in the South adopted shape-notes in worship hymnals.&#13;
Few musical genres in America have escaped the influence of shape-notes, especially in the South. Many southern gospel, country, and bluegrass musicians learned how to read music and gained the ability to harmonize their voice after studying shape-note tunebooks and attending singing schools. The spread of shape-notes as a result of the southern gospel movement greatly influenced both country and bluegrass music. As children, members of the Carter Family, the Delmore Brothers, and the Louvin Brothers, all three considered key innovators of country music during the twentieth century, attended singing school where they sang music from shape-note singing schools. Also at singing schools, the families learned how vocally harmonize with one another, which helped their music become hit records.  Also, Bill Monroe, the father of bluegrass music, developed his high pitched singing voice that is considered to be a distinctively bluegrass sound, while attending singing schools as a child in Kentucky.  A twenty-first century country duo from the Shoals, the Secret Sisters, personally acknowledged that their vocal harmonies were deeply rooted in the Church of Christ worshiping services from shape-note hymnals.  In all, the notation entered into American culture during the nineteenth century and continues to affect both religious and secular music. The shape-note notation is the root of American music and is the first American music innovation to influence Europe’s music culture.&#13;
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                <text>Text: &#13;
David Taddle. “Solmization, Scale, and Key in Nineteenth-Century Four-Shape Tunebooks: Theory and Practice.” American Music 1 (Spring, 1996). &#13;
Joyce Irwin,.“The Theology of ‘Regular Singing.” The New England Quarterly 51, no. 2 (June, 1978).&#13;
Irving Lowens and Allen P. Britton. “’The Easy Instructor’ (1798-1831): A History and Bibliography of the First Shape Note Tune Book.” Journal of Research in Music Education 1, no. 1 (Spring, 1953). &#13;
The University of Mississippi Music Department, “The Old Way of Singing,” The University of Mississippi, http://home.olemiss.edu/~mudws/oldway.html (accessed on September 9, 2014).&#13;
Richard Dalzell, “American Shape Notes: Background, Development, Practice and Present Status,” Ph.D. diss., University of Kansas, 1978.&#13;
The Center for Church Music: Songs and Hymns, “Lowell Mason,” http://www.songsandhymns.org/people/detail/lowell-mason (accessed on November 22, 2014).&#13;
Marian J. Hatchett. A Companion to the New Harp of Columbia. Knoxville: University of Tennessee Press, 2003.&#13;
Nathan Hatch.The Democratization of American Christianity. New Haven: Yale University Press, 1989.&#13;
Neil V. Rosenberg. Bluegrass: A History. Urbana: University of Illinois Press, 1985.&#13;
The Secret Sisters, interviewed by Skip Matheny, Nashville, TN, 2012, http://www.americansongwriter.com/2012/09/drinks-with-the-secret-sisters/ (accessed February 3, 2015).&#13;
George Pullen Jackson, White Spirituals in the Southern Uplands: The Story of the Fasola Folk, Their Songs, Singings, and ‘Buckwheat Notes’. Hatboro, Pennsylvania: Folklore Association, Inc., 1964&#13;
&#13;
Images: &#13;
George Pullen Jackson, White Spirituals in the Southern Uplands: The Story of the Fasola Folk, Their Songs, Singings, and ‘Buckwheat Notes’ (Hatboro, Pennsylvania: Folklore Association, Inc., 1964): 15.&#13;
Douglas Harrison, Then Sings My Soul: The Culture of Southern Music (Urbana: University of Illinois Press, 2012), 5.&#13;
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